11 October 2012

Plato's Cave

The poor prisoners in Plato's Cave thought that reality was the flickering shadows of the dancing marionettes on the wall they were shackled in front of all their lives.  Until one of the prisoners escaped and went outside the cave to experience the world for the first time.

Both literature and religion have mined the rich seams of metaphor and allegory they found in Plato's Cave.  The problem I have is: both tend to skip over the little matter of the removing of the shackles to move straight on to their depictions of their idealised worlds - whether that be Narnia, Heaven, Middle Earth or wherever else.  

That's cheating in my book.  When was the last time you stood on the bank of a river and then suddenly, without explanation, found yourself on the opposite bank?  

If the shackles turn out to be death then that is not a terribly useful solution.  If they turn out to be illusion, then you have to provide a mechanism by which that is removed.  No wardrobes allowed.

Time


Someone stopped me in the street.."D'you know what time is mate?" 

The structure of matter affects space-time so, in theory, as you approach the singularity of the big bang the curvature of space- time becomes infinite - so how can either exist before that point? But if the big bang turns out to be a recurring phenomenon and there were other big bangs prior to ours, what happens to the time that measures the time between one big bang and the next? Why should time not exist then?

Then, if the 'many worlds' theory of quantum mechanics is correct, (the Everett interpretation), then there may be multiple space times; so there may be no such thing as time itself, but merely spatial relationships between energy states occurring in quantum fields in multiple universes.

But space might not exist either!! What we ordinarily mean by space could turn out to be just changes in the relative position between things to which we've ascribed a separate identity for reasons such as that's just how we experience things. So, could time exist without events occuring on which to hang measuring instruments with which to measure its passing?

Wait...it's lunchtime!!

Dammit! Lunchtime is an illusion too..srsly.

Shumacher's thought experiment might be relevant.

Suppose you have a universe divided into regions A B and C. In region A time proceeds normally for ten years but it freezes during the eleventh. In region B time is normal for thirteen years then freezes for a year. In region C the same thing but on a seventeen year cycle. Region B and C will observe region A freeze and region C will observe regions A and B freeze in turn and then unfreeze. Every 2210yrs, or whatever it is, time will freeze in all three regions. But time still exists during this frozen time, right? Because after a year they all unfreeze again. Curious, no?

22 September 2012

Fr Dwight Longenecker


Dear Fr Dwight Longenecker

Mrs Root adored your blog post yesterday likening atheists to spiritual zombies and reckoning them to be a sort of sub-species of humanity.  I quite agree: we get them all the time round our neck of the woods.  I'd go even further and say that atheists probably aren't human at all.

At our wet fish counter we get all manner of rubberneckers trying to sell us fish that aren't really fish at all.  Mrs Root usually gives them 'what for' round the face with a mouldy kipper!  They've tried it on with JellyFish, CuttleFish, StarFish, CrayFish, Mexican Walking Fish and even Phish - which is a band for goodness sakes!

No, Fr Longneck, plodding along, eating, sleeping, shopping, working and breeding - that won't do at all....sure signs of spiritual zombiness and of sub-humanity. Leave that sort of thing to Radio 4 listeners and other godless n'er do wells.

Oh....now you've upset Mrs Root by deleting the post and all the comments!  That's not how we do things at all Father Littleneck: we stick to our guns, we don't run away trembling at the first sight of a spiritual zombie with a pertinent question to ask. No we don't!  Let them have it point blank with both barrels! Man Up, like Mrs Root does from time to time. Grow a backbone Fr Longnecking, hold fast to what you believe.

Let's find a building full of spiritual zombies and fly a plane into it! Let's at least set up The Society For The Extermination of Spiritual Zombies and apply for a Vatican grant.

I enclose a pound to get it up and running.

yours sincerely

Henry Root
(suppliers of wet fish to fully certified human beings)

NB: “Fish” includes three classes of vertebrates: the Osteoichthyes, or bony fish; the Chondrichthyes, or cartilaginous fish (sharks and rays, as well as some odder groups such as chimeras), and the Agnatha, or jawless fish (lampreys, hagfish, plus many early fossil forms).

"Homo Sapiens" includes all humans who believe in God - doesn't matter which one.

"Homo Zombiens" refers to everyone else.

PS - Here's the blog post you deleted quoted in full....we'd hate for the world to be deprived of such valuable insights.

"Is there really such a thing as an utterly authentic atheist? I think so. I have a dreadful feeling that there exists a sort of human sub-species who have lost their spiritual capacity completely. These authentic atheists do not profess belief in God, nor even disbelief. Instead they seem entirely deaf to such ideas. They do not hate the Church or say the Bible is a fairy tale. They do not spit out bigoted remarks that blame the Pope for the holocaust or missionaries for murder. They do not attack the arguments for the existence of God, say the universe is random, or call Rick Warren a simpleton. They do not rage against God, any more than someone born blind has dreams in color. These are the authentic atheists. They plod through life eating, working, shopping, breeding and sleeping, and God never seems to flit across their consciousness. Members of this sub-species may be sparkling sophisticates or ill-bred boors. They may be the decent and moral folks next door, or they could be despicable murderers. In a frightful way, it doesn’t matter. If they exist, perhaps they have bred and spread like the alien bodysnatchers, and exist in our midst like spiritual zombies—indistinguishable in the teeming mass of humanity except to those few who see them and tremble."     (Fr Dwight Longenecker)                                                                                                                                     

04 September 2012

A Difficult Lady To Fool

"It is time to leave the question of the role of women in society up to Mother Nature - a difficult lady to fool. You have only to give women the same opportunities as men, and you will soon find out what is or is not in their nature. What is in women’s nature to do they will do, and you won’t be able to stop them. But you will also find, and so will they, that what is not in their nature, even if they are given every opportunity they will not do, and you won’t be able to make them do it." (Clare Boothe Luce)

Well maybe…Clare penned these words sometime in the 40’s and things have changed: in no small measure due to the successes of the feminist movement.  But I don’t think there’s an overarching direction to that anymore. I don’t think there’s an overarching theory that encompasses all the freedoms (and what to do with them), that have accrued due to social and technological changes in the intervening years.  Once a lot of the barriers are removed, and many workplaces have become, to a greater or lesser degree, ‘feminised’, then there’s decisions to be made. 

Maybe some people think that Marxism contains within its theories a framework to understand all this.  I don’t know: I’m no expert on that.  Maybe some people think that the ideas in ‘intersectionality’ provide the framework.  That’s the idea that when considering injustices or opressions of whatever sort, you have to take into account all the interconnecting aspects of the persons position in that society or culture;  so, as well as gender, you have to consider race, class, economic status, religion, cultural norms etc etc and on and on.  I have some sympathy with that idea….at least it’s not as simplistic as the notion that everything is a patriarchal conspiracy. Some people, the religious mainly, seem to think that all of that is covered in their holy books – well, we know how marvelously equalopportunisty they are!

We’re lucky enough in the UK to have a wonderful program called Womans Hour on the radio every day, and all of these things get chewed over perenially:  work/life balance, juggling the kids and work, employment opportunity and equality, domestic violence, education, consumer issues, literature, how to be green, men, bloody men….the lot really. It’s brilliant.  But often listening to it, I pick up this sense of confusion about where we’re all at now.  I suppose we can’t get a freeze dried answer to it all because we’re what we are: messy, irrational, imature, violent, yet somehow strangely developing hominids. We keep trying.  I guess with open doors, insofar as they are open, men and women will choose what they want to choose, or what their circumstances allow them to choose. So maybe Clare has a point there:  women could choose to work on building sites or oil rigs or as mechanics or plumbers or dockers. They mostly don’t, why on earth would they choose such hard physically demanding jobs if they don’t have to?  Men could choose to work in childcare, or nursing, or in any of the work roles that are still  dominated by women.  Again, they mostly don’t, but here the whynots are clearer.

I do know that the liberation and empowerment of women has been one of the most civilising of influences on society, (and one that is still desperately overdue in many parts of the world).  What I don’t know is what is the feminist equivalent of a Grand Unified Theory or a Theory of Evolution is to physics and biology respectively. Something that brings all the strands together and makes them make sense.

I’m waffling now.  I’ll shut up...

27 August 2012

Gay Marriage

Cardinal O'Brian is bringing in the big guns. He's setting the Holy Ghost on the Scottish Gov't for daring to contemplate the 'grotesque subversion' that is gay marriage....."pray for our elected leaders, invoking the Holy Spirit on them, that they may be moved to safeguard marriage as it has always been understood, for the good of Scotland and of our society".

What's the matter with them?  Do they think the love between same sex couples is going to make the sky fall?  Do they think that such love is worth less (worthless?) - than that between a man and a women.  Are they just frightened? A lot of people are frightened by it, or just feel put off by the 'yuck' factor. Get over it. Maybe it's because they are just determined to defend the institution as something that was created by or belongs to them.  It's way way older than that. Still, that would explain their constant bleeting on about the traditional definition of marriage and their insistance that that definition limits the institution to relations between a man and a woman.
  That betrays a woeful ignorance, (or a deliberate denial), of historical fact. That you can no longer sell your daughter for three goats and a cow means that marriage has already been re-defined, not to mention all the other alterations and re-definitions the religious have made in order to mold, shape and regulate human relationships over the centuries.

What gives them license to do this?  Why they do.  They give it to themselves.  They feel themselves completely entitled to dictate policy formation to ministers.  They seem to see nothing wrong in lying to the public with their tales of social doom and gloom should marriage be redefined in this way.  They are despicable and hateful and history will judge them such.

I'll quote my friend Vincent to finish.....

"No, no we shall not debate whether to introduce marriage equality. Debate is for unresolved issues where there are two or more legitimate positions to take - my equality as a human being is not such an issue. It is high time we stopped being civil towards the bigots, stopped crediting them with any shred of intellectual or moral standing and just got on with things. They have no case. They have n
o arguments. They have no leg to stand on. And their position is based entirely on ignorance, hatred, traditionalism and religion. Debating with them is not merely a waste of time, it is highly offensive. The mere suggestion that their views deserve admission to our social and political dialogue is a slap in the face for all the LGBT people in our society - it is nothing less than saying that our equality is conditional and must be wrangled over, where that of straight people is inviolable and taken as a given.

No, we shall not play that game."

24 August 2012

Elevatorspacegate

A number of my women friends online have been called gender traitors over the last year or so.  One was sent a tweet yesterday inviting her to kill herself. What does it mean? The word traitor means to betray a trust or a cause or a principle or, apparently, a gender. 

Allegiance to, whatever it is - a country, a cause, a friend, is taken as a given, unquestionable, invioble; any deviation from the expected loyalty is seen as  unthinkable, as incomprehensible, as traitorous, and deserving of punishment.

So, what does the term 'gender traitor' mean?
Obviously, it means that you have somehow betrayed women, as women. How have you done that? 

Some aliens arrive at earth in an elevator. They stop short of the ground floor....just in case. They observe that the planet is dominated by a single species who reproduce sexually. This is interesting to them, because they don't.  They observe that natural and sexual selection has produced marked physical and psychological differences in the make up of each sex. They observe that having, (so far), successfully negotiated the survival imperative, the species has advanced to form complex cultures with a notable degree of variance.  They also note that a feature of this rapid cultural development includes a considerable increase in tension between the two sexes of the species, different factions of which seem to concentrate on hating one another.

'They must have radically different interests,' thinks the alien anthropologist.

'Beyond survival,' says the capt 'most species take what they can get...we're no different, we just don't have the complication of sex, whereas their biology produces obvious conflicts of interest.'

'Do you mean that each sex somehow sees itself as a victim of the other in this conflict?'

'Exactly so....so, what they need, (instead of beating the shit out of each other), is something sufficiently threatening to their survival to unite them.'

'Let's invade then.'

'Righteeoh. Fancy a coffee?'

04 August 2012

Ducklympics

The ducks narrowly missed out on the Gold Medal as they got confused and started playing hide n seek.

a pile of pictures

















chooklympics

Consternation in the British team as they watch the Russians pull of a flawless triple beak spin with double comb rotation and perfect wattle synchronisation on the high perch to win gold.

02 June 2012

doubt #6 mysteries not problems?

William James asked two relevant questions when it comes to examining mystery and mysticism.  They are: Is a person warranted in thinking that his or her experiences are veridical or have evidential value?  Secondly, Are “we,” who do not enjoy mystical experiences, upon examining the evidence of such experiences, warranted in thinking them veridical or endowed with evidential value?


In the fifth program in his series, Richard Holloway examines the nature of mystery and looks at the experience of three medieval mystics Meister Eckhart (1260-1327), Hildegard  of Bingen (1098-1179), and Al Ghazali (1058-1111).


Mystery is simple and doesn’t need to be problematic unless it creates a tension or conflict in the demand for it to be resolved.  It is essentially anything that is not explained or understood, or anything that is hidden or not revealed, deliberately or otherwise.


So the question, to the above three mystics, two Christian, one Muslim, discussed in the program, and to every other mystical person is: Does your experience reveal any objective universal truth that can be inependantly verified?


Just as all religions claim revelatory content, they all have their cadres of mystics who have mystical experiences that purport to reveal theological ‘truths’ of their own religion. 


However if what is experienced by these people, in different times and places and from different religious traditions, contains little in the way of agreement about the nature or content and quality of the reported experience, then what they experience cannot tell us anything about the veracity of what the experience purports to show.  It is indistinguishable from an altered brain state brought about by inherent, or induced psychosis, deliberate conditioning of the brain i.e. by long, intensive exposure to religious discipline and practice, fasting, isolation, sleep deprivation, drugs, intense fear, hyper-suggestibility, meditation, mental illness and so forth.


Neuroscientists are examing the brain activity that occurs during mystical experience.


“Through cutting off of neural input to the pre-frontal area of the brain, (d'Aquili and Newberg 1993 and 1999), claim an event of pure consciousness occurs. The patterns set up in the brain create an overwhelming experience of “absolute unitary being.” If reinforcement of a certain hypothalamic discharge then occurs, this will prolong the feeling of elation, and will be interpreted as an experience of God. Otherwise, there will arise a deep peacefulness due to the dominance of specified hypothalamic structures. This gets interpreted as an experience of an impersonal, absolute ground of being. The theory associates numinous experiences with variations in deafferentiation in various structures of the nervous system, and lesser religious experiences with mild to moderate stimulation of circuits in the lateral hypothalamus. The latter generate religious awe: a complex of fear and exaltation. The brain functions in related ways in aesthetic experience as well.


We don’t need to make a mystery out of mystery or out of mystics. There's usually some sort of spiritual, temporal, sexual, (mystics seem to get laid a lot), or religio-political agenda at the bottom of it.  


Just ask Mystic Meg.



31 May 2012

doubt #5 revelation

The thing about revelation is that it presupposes something to be revealed and someone to do the revealing.  

You would have thought that in a series all about doubt that Richard Holloway would have examined this in great detail.

He doesn’t. Maybe he will return to it later, but what we were presented with in this episode was a rather shallow examination of revelation in the context of Judeo-Christian history and tradition rather than from a perspective of doubt.

Revelation is a powerful tool in the hands of narcissists and attention seekers and, to a great extent, religions are built on it.  The more dramatic and portentious the revelation, the better to pull in the frightened and the gullible.


Clod’s theory of General Revelation:

1. The purpose of revelation is to make somebody else believe something.  Something that’s been revealed to YOU but not to them.

2. It relies on, and exploits, the existence of ignorance and the natural desire of humans to seek explanation.

Most of the biblical revelation reported by the profits comes in the form of auditory or visual hallucination, interpreted dreams or some form of ‘spiritual experience’ or a combination of the above.

Clod’s theory of Special Revelation:

 1.      It makes you speshul.

So, now you are speshul, you can go full steam ahead and claim anything you want because the speshul stuff cannot be subjected to independent verification.

That this is so is born out by the fact all religions have their ‘revealed’ content and that all of it is contradictory and all of it can be conveniently ‘interpreted’ to fit an agenda.  Because all religions are essentially involved in the same line of business, you find them cooperating at a superficial level to bolster each other up.  But once doctrines lock horns, blood will be spilled.  You don’t need revelation to know this.  Revelation is just as explosive as e=mc2.

30 May 2012

doubt #4 - casting out idols

Today it was wall to wall idolatry. 

Idols idols idols.  We’ve got too many of the damn things: pop idols, screen idols, sports idols, rock idols, idle idols, island idols, big brotherly idols, jungle idols, dance idols.  Not really what Richard was talking about, although they did come into it a bit. 

Is anyone thinking we’re missing the real thing to be needful of all these idols?

The changing of the idolotrous guard started way before the sixties…but they are what I remember, in a pre-pubescent sort of a way. 

I remember it being exciting, even if I didn’t have a clue what the pill was for.  The girls looked nice.  The Beatles were F A B.  All you needed was Lurrrrve and it was a Hard Days Night and it had been a bloody awful war.... so I’m told.

The church I went to had idols, statues, icons, symbols, simulacra, images, graven or otherwise,  a solemn atmosphere, men in black who made you feel guilty and somewhat uneasy to be around. Non of it made any sense then, and it still doesn’t now.  'All you needed was love.'  The church could have responded.... ‘No, you need God too,’  which might have been better than saying... ‘Who needs love when you have power and control,’ which is not what they did say, but then, they didn’t really need to. 

But I’m digressing.  Richard said today, that there is, somewhere buried deep inside us, both the need to build up our idols and to cast them down once they’ve passed their sell by date.  The shelf life of todays idols is exceedingly short.

The same process goes on in religion: we set up Gods in our image, but then don’t like what we see in the mirror, and cast them down to be replaced by another image that reflects us in a better light.

He tells us the story of the Golden Calf, whereby Aaron, having got fed up of waiting for Moses to come back from his chin-wag with God on Mt. Sinai gathers up all the bling he can from wives and girlfriends and casts it into an image of God, a golden calf, that they can all grok.
                   
“These are your Gods, Oh Israel, who bought you up out of the land of Egypt.’

The people needed an image of God that they could relate to, rather than the intangible, abstract, far away God that Moses was always harping on about.  They wanted something they could look at, touch, experience. 

The whole point is that God is not tangible.  Images don’t do any good…what image could you make?  Concepts don’t do any good.  God as concept is no good. People spill blood and fight over concepts all the time

“In place of a God who is literally or physically ‘UP THERE’, we have accepted as part of our mental furniture, a God who is spiritually or metaphysically ‘OUT THERE’.  But suppose such a super being ‘OUT THERE’ is really just a sophisticated version of ‘The Old Man In The Sky’?  Have we seriously faced the possibility that, to abandon such an idol, may in the future be the only way of making Christianity meaningful?  Perhaps after all, the Freudians are right, that such a God, the God of Christian popular theology…is a projection.
(John Robinson – Bishop of Woolich – 1963)

“But, what If,” asks Richard, “what if, at the end of this process of overthrowing idols and shattering illusions, nothing is left?  What if we finally make it to the temple of intellectual and spiritual purity, purged of all illusions, and we find it empty?”

Well, obviously, you go and have a nice cup of tea, silly!

I think I know where he’s going with this….. some sort of post-christian compromise that preserves a place in the temple for ‘something’, even if we’re not to give it a name anymore.


29 May 2012

doubt #3

In part two we do a bit of time travelling to speculate about where the beginning of belief and of doubt may come in the human story. 

Today, some people claim that you won't find many atheists in foxholes; Richard suggests that you wouldn't have found any AT ALL in the caves where our ancestors sheltered from the terrors of the wilderness. 

It does seem plausible that, as soon as evolution gave us the ability to reflect, to be self-aware, that our primordial fears would have intensified greatly. We have the beginnings of reason, but it's hard to reason away a nightmare, the terrors of nature, the dangers of the night, the mystery of illness and the sheer fickleness of fate. 

All that stuff is still with us isn't it?  Anyone who has children knows this, even if they've forgotten, (or blocked out), the primordial fears of childhood.  It's all there still, lurking away in the depths of our lizard brains, waiting to be triggered by some modern, (or some old), calamity of life.

But this is now and that was then.  Then, there was no cognitive tool box with the drill of reason or the ratchet of science with which to construct some sort of understanding of an incomprehensible world, and the goto short cut for that sort of situation is to make stuff up. Any explanation is better than no explanation, neh?

As Richard speculates "What was it like for my forbears 50,000 years ago, as reflective self-consciousness began to fire into existence in their brains?  Was it frightening to be subject to these flashes of awareness?  Or was it more like a slow climb to wakefullness out of sleep?  Does that hyper active agent detection device or defense mechanism explain the emergence of primitive religion, a clan-like response to the dangers of existence?"

I don't know.  Maybe.  It seems likely that primitve animistic superstition could morph fairly easily into more rigid forms of belief, especially when settled agrarian communities grew up to replace nomadic tribalism.  It can't have taken wannabe leaders long to realise what an extremely powerful tool for social control they had in a system of belief which placed authoritative control in an unseen power over and above themselves, which that leader, as it happens, has a hotline to.  The divine right of kings. All that.

"Over the years we saturated the earth with blood to keep our Gods quiet."

"So far," Richard continues, "this is what we might call reactive religion - an instinctive response to perceived danger with little thought behind it. But now we come to one of the earliest religious theories: Superstition, which was the way we explained natural processes to ourselves before we fully understood how the world worked."

and to quote Baron d'Holbach.......

"If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.

"Superstion... was a way of making sense of suffering, chaos and misfortune.  Traces of it remain in modern consciousness."

I think things are slightly back to front here.  But only a bit.  I take issue with the line "Traces of it [superstion] remain in modern consciousness."  I would take that much much further and say that the modern world is still RIDDLED with superstition and that we are a long long way from letting that go.  It is evident in all the animistic religions like Shinto and Paganism, evident in all the attraction towards paranormal phenomena, towards ESP, tarot, rhunes, fortune telling, conspiracy, spiritualism, UFO's, new-agey woo woo and all the rest of it.

As an explanation for fortune and fate, for good or ill, nature spirits and sprites and kami and ghouls and gods and demons will do very well.  You may be able to influence them, have some measure of control, invoke their protection and blessings. "The Lord shall not forsake his faithful ones, the righteous shall be kept safe forever. But the children of the wicked shall be cut off."

It isn't that clear to me why Richard now makes a longish incursion into the book of Job, but he does make a rather exceptional claim about it. Essentially, we are dealing with the problem of evil, which is a huge topic, and Richard recognises that Job does not leave us with any new explanation for suffering or misfortune, nor does it stop people from being superstitious, but.... "What it does do, is to rule out the theory that suffering is a  punishment for sin."  And, "Job's challenge to god makes him one of the earliest doubters on record."

No, and no.  While a reading of Job is required here, it must still be obvious to everybody that pays attention to modern religious commentary, (never mind the old),  that the theory that suffering is a punishment for sin is very much alive and kicking.  There is a shed load of religious commentary from all faiths that attest to this, and I am surprised he makes this claim here.  Also, it's my impression that Job never doubted God, more, that he just chose to keep faith with him, despite the temptation to say STFU. 

The problem of evil is going to rear its ugly ahead again soon so lets not get too deep into that yet.

So, Richard suggests that the two factors that have diluted the power of superstition in our time are the change from nomadic to settled community and our increasing ability to understand cause and effect i.e. a more scientific understanding of the way the world wags.

"....For most of our life, we human beings were nomads, we accepted that we were transients.  When we settled down in one place and built stone houses, our religion, and our sense of ourselves, began to look for constancy and stability and we forgot the old sense of transcience."

Maybe we did.  But I say again, we might have achieved some of that, but we did NOT, and have not, let go of superstition.  I think he is either quite wrong about that or I am misunderstanding him.

Richard ends todays piece "...and one of the ways we satisfy our craving, [for certainty], is by manufacturing comforting images we could get our heads round and our hands on.  The great Hebrew liberator Moses hated them....he called them idols."

Ooooo. Scary! I don't know where that's going tomorrow....but the omens look good ;-)

28 May 2012

doubt #2

Doubt is contingent on knowledge and there is never, as far as humans go, complete knowledge, omniscience. We might desire complete knowledge (for the avoidance of doubt), but we cannot have it, which is maybe why gods have that attribute thrust upon them.

But it's not only contingent on knowledge is it?  Because we are empathic creatures, because we are both rational AND emotional, because we are ethical and because we don't live alone. 

If I am a surgeon and know that, if I operate, there is a chance you will live, but the possibility, perhaps probability, that you won't, it seems natural and right to have doubt, to be uncertain, to question, to be hesistant.  Doubt is often uncomfortable but it is essential to doubt... and doubt as hard and as fully as possible until it's crunch time.  Then you need courage.

Descartes chose to doubt everything, absolutely everything, until he arrived at the one conclusion he was sure of  - 'I think, therefore I am.'  I doubt he was that sure of that either:  isn't he still left with the question What Is I?

Nevertheless, it is the sort of doubt that science embraces and that religion is scared of.  Doubt is the lifeblood of science, because we now know very well that both our thoughts and our perceptions deceive us all the time.  Faith is the lifeblood of religion, because?

doubt

Richard Holloway began his twenty part series examining the history of doubt today (weekdays at 13:45 on the home service).   I have my doubts about this, but I’m sure it will be interesting.

He begins with a look at Paul Gauguin’s painting ‘D'où Venons Nous / Que Sommes Nous / Où Allons Nous (Where do we come from, what are we doing and where are we going?’), painted in Tahiti in 1897.  Gauguin felt it was his best work.  I doubt that: not that he felt it was, but that it was.  But doubt appreciation is a bit like art appreciation, very subjective.

Anyway I like Richard Holloway, I think he is an honest thinker: he has the courage to doubt, and to act on his doubt, which is arguably better than acting on faith.

I like the painting as well.  I like Gauguin’s painting generally: it has so much life and energy, colour and vitality to it.  But Gauguin was a man plagued with doubt: the big questions of life troubled him.  He suffered from depression and suicidal tendencies and maybe those contributed to him seeking out a more basic, a more primitive, simpler existence in Tahiti away from the complexities the uncertainties and tensions of turn of the century Europe.

I expect a lot of people feel the same right now too. It’s too late: we took alcohol, syphilis, trousers and the bible there a long time ago, and they must have Big Macs, Tesco Express, Liptons Iced Tea and WiFi by now.

18 May 2012

Boo!


The one thing I seem certain of is that, for me, there is something that it's like to be alive; to feel wind on skin, smell coffee, hear the ducks quack or, see the red rose.  But what is it?  If you want to reduce consciousness (shall we call it experiencing instead?) to what seems to be the logical conclusion of the physicalists argument then experiencing must itself be something literally physical, like a state of electric charge or something like that.

The panpsychists argue, (if it is an argument), that at some fundamental, deep level of the material world, there is something that is conscious (or proto conscious).  What can that mean?  Given that we don't really know what matter consists of at its most fundamental level, we don't know and can't say that there is not something that it is like to be at that level; in other words, is there some experiential component already there?

That seems to be an assumption you can only make on intuitive rather than on any evidential grounds - unless one day the large hadron collider encounters something that sticks its tounge out and goes 'Boo!'

But then I would ask, if there is some experiential component built into stuff, then why, in such a vast universe of 'stuff', does there seem to be so little consciousness?  Or maybe there is a vast amount of consciousness that we just don't know about.

Then there is the possibility that if consciousness IS physical and you could one to one map the neural network of a brain and provide it with sufficient feedback loops and environmental sensors in a box containing zillions of silicon chips, then at what stage would you have to come to the conclusion that the thing WAS conscious?  That it would be able to have 'feeling', to know that there is something that it is like to be what it was.  That's spooky!

That would have profound moral implications - but, in a way, it already does because of the casually cruel and gung ho way in which we entitle ourselves to treat creatures who we deem to have a bit less consciousness than we seem to have.

The Mind is Physics - Guest Post by Steve Zara


“I speak the truth”.  It’s a brief statement.  Imagine yourself saying it.  Hear the words.  This seems like hardly anything, and yet what you have just done is deep in meaning and has rich and strange implications.  I’ll be dealing with just one of those, which is to do with the nature of mind, and the strange business of qualia - qualities of experience - and what they can and can’t be.

How can such a simple act, speaking a phrase and recognising its meaning, have anything significant to reveal about the mind?  To see why, we need to think like aliens for a bit.

We are aliens, visiting Earth.  We have picked up radio signals broadcast just a little way across the galaxy, just a few tens of light years, and we have traced their origin to this blue planet.  We haven’t managed to decode the signals completely, but they seem to contain information about a species of intelligent ape.  Some of the earliest signals suggest that the apes are starting to enter the Jazz age, and so we are keen to see how things develop.  We arrived at Earth, engaged the appropriate stealth devices, and are now examining these humans.  They communicate mainly by vocalisations.  Our (undetectable and painless) probes reveal how this happens. We can see how the muscles in the face and neck react to electrochemical signals sent along nerves from a brain.  We have started to trace these signals through the millions of neural networks in the human brain so we can reverse-engineer how brain activity results in sounds.

Nothing about this (probably) fictional scenario is beyond science.  It’s a kind of thought experiment.  We can see where we get with it.  This is where I want to try and get: is the project to trace all the signals through the brain feasible?  Is it possible to say why we humans move our mouths and make sounds only taking into account what happens in and between brain cells and nerves?  It has to be possible, at least in principle.  This doesn’t mean it’s going to be easy.  This might be like that it’s possible, in principle, to count all the grains of sand on all the beaches on Earth. It doesn’t matter, though, if it’s like that.  It just has to be possible in principle.  Assume it is, for now.  This is a thought experiment after all.

If we assume that we can trace through the brain all the signals that result in our words, then this means that the words we speak have at least two meanings.  The first is the meaning of the words, the meaning we put into the words through the act of speaking our minds.  The second is that the words are there because of muscle twitches due to patterns of nerve activity resulting from things going on in our brains.  The words indicate that brain activity.  And so, those aliens wanting to find out why we humans make the noises we call speech can get an answer in terms of nothing more than signals in our brain.  It may be a very, very complicated answer because it involves perhaps millions of brain cells doing what brain cells do. As brain cells can have many thousands of connections to other brain cells, it does seem likely that such an answer would be very complicated indeed.  Let’s give this assumption a name.  Let’s call it the Alien Answer Hypothesis: the suggestion that our speech can have an explanation in terms of only what brain cells do.

Now we have got that out of the way, let’s look at what it means for us to hear our own words (or see them written down) and to believe that they express a truth.  When we are used to hearing or reading a language, we don’t have to put much work into getting the meaning.  Even though it seems effortless, a lot is going on in our brains, as physical signals are interpreted.  That’s the key thing here - physical signals.  Something rather amazing happens when we speak, write or express ourselves in other ways, such as through song, or gesture.  We are translating what is going on in our minds into the physical world.  An entirely physical part of reality contains our meaning.  When we recognise that meaning, we are implicitly acknowledging the power of the physical to contain our meaning. (at least those of us who don’t believe that we live entirely in our minds).

Now, on to one of the most discussed aspects of consciousness: qualia.  A ‘quale’ is a part of conscious experience: a quality of experience.  It is the sweet smell of vanilla, the redness of a red rose, the sound of a musical note, the tingle of a touch.  It’s what gives us the experience of being conscious.  Well, almost.  We can experience qualities of experience (see how language gets rather tied up when dealing with the subject of mind?  This is a common.. experience!) in dreams, so we should really use a word other than ‘conscious’.  Perhaps ‘awareness’?  But anyway, I hope you get the idea.  It’s a unit of experience.  Qualia seem mysterious once you start to think about them.  Why are they there?  Why does red look like that, and not like something else?  Such questions have been asked by philosophers and scientists for a very long time.  Some who have asked them believe that qualia, the qualities of experience, are so different from anything else we know about that they cannot be explained by physics.  After all, why should what atomic particles do result in us experiencing the redness of red?  It seems quite beyond all possible explanation.   What I’m going to try and show is that this opinion of qualia is mistaken.  I’m going to try and how something that many may think is mind-blowing (at least it explodes many ideas of what our minds are).  What I’m going to try and show is that qualia must be explainable by physics, and that to think that there is some extra aspect of reality involved is wrong.  I may not get there, but I’m going to try. (This is an extremely presumptuous thing to do, as qualia remain the subject of intense ongoing debate.  But I’m going to try anyway).


Imagine you say ‘I see a red rose’, and you are actually seeing a red rose.  Those words are true.  Not just that, but you recognise your own words as true.  You have accepted that your words are a correct representation of your thoughts and beliefs.  Hold onto that fact.  It’s important.  Now, why are you saying ‘I see a red rose’?  It’s because you have the experience of the red colour of what you recognise as a rose, and you have decided to announce that fact.  You have announced in the form of sound patterns that you have experienced a quale - the redness of the rose.  The explanation for you saying ‘red’ is the experience of red.  This sounds quite obvious, but this matters.  It matters because we are saying that a quale - the experience of red - causes your speech.  All perfectly clear.  You have a think about the strangeness of qualia, and as a result you say ‘Qualia can’t be explained by physics’.  You would be far from alone in this.  You recognise your own words as expressing what you believe to be true.  But, things are starting to look pretty weird.  In your previous statement, what you said was a result of the experience of redness.  That is straightforward.  But what is the cause of your second statement, the one about qualia not being explained by physics?  This is getting a bit murky.  What is it exactly about qualia that leads to this belief?  What is the ‘not explainable’ quality of a quale?  This is very hard to pin down, and many have tried.  It’s confusing because we are trying to describe the quality of a quality, and we don’t have anything to compare it with.  If you don’t believe that qualia can be explained by the physical, have a think about this question - what would qualia be like if they could be explained by the physical?  

But now, let’s go back to the Alien Answer Hypothesis.  If we accept it, then the words ‘I see a red rose’ have an explanation only in terms of physical brain cell activity, and nothing else.  It’s going to be a vast and complex explanation, but it exists, if we accept the hypothesis.  But if such a purely physical explanation for the words exists, then qualia must be physical.  That seems a huge leap, but it really isn’t.  If there exists a purely physical explanation for the words, then there seems to be no room for any non-physical extras.  That purely physical explanation seems to contains everything about why the words were spoken.  Of course, the Alien Answer need not be the only answer as to why we spoke.  This may seem contradictory, but it isn’t.  We don’t consider thoughts and speech in terms of individual brain cell activity and individual sounds, just as we don’t consider waves on the sea in terms of individual water molecules.  More than one reason for something physical happening can be true, but once you have found one of those reasons and what is going on in terms of the substance, you have pretty much excluded any other ingredients.  Once we discovered water molecules, there was no more room in the world for water sprites, no matter how strangely the waves may dance.  The sound waves of our speech are composed of the movement of air molecules, moved around by the actions of our muscles, triggered into movement by electrochemical signals from our nerves.  The nerves trigger because of signals from the vast networks of cells in our brains.   Is this a proof that there is nothing but physics going on?  No, it isn’t.  There could be more than physics, but it would have to be a strange extra factor, because it would have to have no overall effect as compared to the answer consisting of only physics.  There could be something extra, but the presence of your spoken words cannot be taken as evidence for such extra thing, because that extra thing doesn’t change the words from what they would be if there was only physics.

So, if you accept the possibility of the Alien Answer, then you have problems if you continue to think that there must be more to mind than physics, if you insist that there really must be more. The first of these problems is how you would convince the aliens of this.  You can say that there is some extra quality of the experience of colour that is beyond physics, but the aliens could respond that they have looked hard at their analysis of what is happening in your brain, and see nothing but physics there.  Nothing but physics.  Now, here is where it gets really interesting.  The Alien Answer Hypothesis asserts that all speech can be traced back through the brain purely in terms of physics.  That means ALL speech.  You, still a believer that something extra is involved in mind, respond to the aliens by saying “You don’t understand, there is some special quality of experience that your analysis doesn’t capture”.  But the speech of this very statement can itself be explained by physics alone.  No matter how much you protest, no matter how much you might argue, every single statement you make has a physical cause.  The more you talk, the more evidence you get back from the aliens that there is nothing but brain cell physics going on.

Now let’s move things on.  I chose to use aliens as the beings who would analyse our brains because they would (in my scenario) initially not understand our language, so they could analyse what causes speech without any assumptions that it was anything but raw noise.  They might even find it surprising when they discover that the noises are sonic codes for thoughts.  I wanted to highlight the dual meaning of the sounds.  But now, let’s get rid of the aliens (in a polite way, of course).  They have left their technology behind, and we can use it.  You can use it.  Every time you speak, you can get a full report of why those noises were produced from their machines.  How would you react if you said “I see a red rose” and you could see that there was a purely physical explanation?  How would you react if you said “there is something strange about qualia” and you could also see that there was a purely physical explanation?  You might still have a feeling that something is missing somewhere, but it’s hard to see where this could be.  You have the intention to say the words based on what is in your mind, you say the words, which, on hearing them, you can be sure are the words you spoke, and these words contain the meaning you wanted to put into them, and at the same time you can see that there is a purely physical explanation for why you made those sounds. No matter what you say about what you know, what you feel, what you experience, all those words have at least one explanation which involves only brain cells interacting.   And so, if you believe in physics, nothing you ever say can be considered as evidence for there being anything more than physics in the mind.  No matter what arguments you put forward for how things must be more than material, or what it feels like to be conscious and have subjective experience, none of those arguments work if you accept that you can express the truth of your arguments as words.

If you really wanted your mind to be more than physics, you could always reject the Alien Answer Hypothesis.  However, that hypothesis isn’t making any unreasonable assumptions.  The hypothesis is based on the findings of centuries of science, including the discovery that we are biochemical beings: our bodies are made up of the same particles that exist elsewhere in the universe.  Indeed, as Lawrence Krauss has pointed out, our bodies are made up of atoms in close to the same proportions as those atoms exist in the universe.  There is no life force, just biochemistry and physics working it’s own purely natural kind of magic.  The hypothesis is also based on the discovery that we are evolved beings, having been shaped by our environment and our fellow organisms for billions of years.  We are built from ordinary stuff.  Our bodies don’t involve interactions with exotic particles, or strange quantum mechanical behaviour on anything but molecular scales.  We are biological systems working using the physics of the every-day, there is no room for strange phenomena to infiltrate our bodies and provide a ghost in the machine.

And so, if you accept science and what it has found out about the world for the past few centuries, then you can’t be consistent and insist that our minds are more than matter, that the queerness of qualia points to something non-physical.  It just doesn’t work!

The position of those who want minds to be more than the material world reminds me of one of my favourite M. C. Escher works:

The dragon is struggling to pull itself out of flatness, to become three-dimensional.  But no matter how much the paper on which it is drawn is cut and folded, the dragon remains trapped on it.


There is probably little about our minds that is as we think it is.  That should be no surprise.  We aren’t born experts about what goes on in our bodies.  So why should we gain much insight about what it is like to be mind in brain from being that mind?

05 May 2012

Charge of the Light Sussex Brigade

Funny things.  They charge out and then charge right back.."where's the grub, where's the grub"  Cluck, gobble, squawk, quack.

04 May 2012

Why Female Genital Mutilation Continues - Guest Post

This re-post from my friend from the guild of master rhubarberers because it makes me feel physically sick that the practices described in the articles he links to can go on here...never mind anywhere else.
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When is a good time to talk about human rights abuses against children? Actually, when isn’t?

You might have seen some pieces on Sunday 22nd April 2012 in the Telegraph, the Independent and the Guardian about a wonderfully rich religious/cultural practice called female genital mutilation (or, if you prefer the slightly more palatable TLA, FGM). If you’re thinking, “that sounds pretty gruesome”, that’s because it is.

Don’t worry if you missed these stories; it’s probably because there were some equally important items about a series of minor sporting events being staged in and around our capital city this summer on a £12bn shoestring, or – shock, horror – dishonest and corrupt MPs in the pocket of equally dishonest and corrupt corporations in the pocket of dishonest and corrupt MPs.

That female genital mutilation is not one of the most pressing issues of our time is a moral outrage of the highest order. I often find that when I bring up the topic – never for shock factor or to be controversial, but simply to raise awareness amongst friends, colleagues and family – people just aren’t interested. So here I consider some reasons why this practice – literally the cutting edge of hundreds of years of combined religious/cultural/voodoo medical expertise – not only takes place in the United Kingdom in 2012, but why it gets such an appallingly easy ride. As an additional exercise I’ve attempted to set out the reasons on an increasing scale of moral abdication. If you disagree with the order then just ignore that and concentrate on the actual reasons.

1. Lack of awareness. The solution here is simple: carry on talking and don’t stop talking until vaginas stop getting mutilated.

2. People are aware it happens but they’re too easily persuaded by religious/community “leaders” (I prefer the term, “village idiot elders”) and by those in the media who do their bidding, that FGM is harmless or justified. The solution here is for everyone to stop pandering to these so-called leaders and accepting their assumed jurisdiction to relieve others of their human rights for their own twisted ideologies. “Leaders”, you say? Funny, I don’t recall receiving my polling card. Did you get yours? Do you think the pre-pubescent and barely pubescent girls ever got theirs?

3. People allow a tsunami of muddled, culturally-relativist, post-modern bullshit to wash over them. At a stretch this thinking is possibly well-intentioned but in all cases it’s utterly misguided and dumb:

“Who are we to impose our western values on those from different cultures?”

Who are we? We are human beings who condemn in the strongest possible terms any physical and mental harm against our fellow human beings – especially those who are vulnerable and powerless. And we say that the rule of law, the human rights of the individual, and our western liberal democracy is far, far superior to the ignorant, primitive law(lessness) of the jungle and the sand dunes.

“We value religious and cultural diversity.”

Correct, but that is not the same as diversity of human rights on the basis of religion or culture, which we certainly do not or should not value. Or to use my formula from a previous post:

Sn(r,c,e): l(Hr) = √FA

Where:

Sn is significance
r,c,e is religious, cultural, ethnic or other grouping
l is level
Hr is human rights
FA is fuck all

“This will marginalise Muslims.”

No, it won’t. It will marginalise and criminalise Muslims who butcher young girls in their care with sharp implements. It will de-marginalise and empower the young girls by bringing them in from the cold, miserable, legal no-man’s-land they currently inhabit.

4. People are aware it happens and they think it’s wrong, but the very subject matter is so hideous they want to avoid thinking about it, let alone talking about it (just watch people instinctively cross their legs, screw up their face and physically shudder at the mention of FGM). Sure, there are other things I would rather think and talk about, too, but the girls aren’t spared the practice as they don’t have a choice or a voice, so I think we owe it to them to deal with it on their behalf.

5. People disapprove of the practice but are too scared to speak out lest they be called racist or – yes, that word again – Islamophobic. The irony here is twofold: sitting idly by while young defenceless girls with black or brown skin have their genitals irreversibly mutilated against their will, for no objective medical reason or benefit, is an extreme form of racism. And if such a concept as Islamophobia actually even exists, then not being remotely concerned about violence to young girls’ intimate parts in the name of Islam might just be an example of it.

6. Anything that is seen as non-western or anti-western is, well, cool, regardless of any intrinsic harm that might be taking place. And it’s all probably our fault anyway, because of our colonial history and our decadent, imperialist, godless, capitalist, consumerist, nihilistic, selfish, and generally non-Sharia-compliant lifestyles.

7. Neat, undiluted racism: “This is just happening to girls whose families are originally from places like Pakistan, Bangladesh, Somalia, Sudan and Saudi, right, and not to white girls? Couldn’t give a fuck, mate.”

These seven factors – I am sure there are more – merely galvanise that which is produced by a violently perfect storm, for FGM is but one hazardous by-product of affording religious and other primitive beliefs an elevated, unquestioned status over time.

When such beliefs are faithfully transmitted over and over again through the vehicle of childhood indoctrination and then further reinforced by official and unofficial power infrastructures which ruthlessly stamp out dissent or even discussion from within and without, it’s entirely unsurprising to see something like FGM develop and flourish: a shining example of what religions and other ignorant belief systems manage to do so incredibly successfully.

Religion and children? Yep, cracking idea. I can’t think of anything that could possibly go wrong.